(Previous instalments)
Fare Trade: Breaking Down London's Taxi Debate by John Bull is an engaging, balanced, meticulously researched discussion of the London Black Cabs and the challenges they currently face, in particular from Uber. Bull eventually concludes that "there are no easy answers", but unfortunately for him there are. If people want Black Cabs to stick around they can pay for them to stay around, and if they don't need Black Cabs then TfL should just let the Cabs go. I could write a long essay explaining this point by point, but I really have better things to do with my time. Nevertheless, this essay is quite plausibly the best essay of the year that happens to be demonstrably wrong.
After the snide jab that was the last article I read about Trump, I was not looking forward to Scott
Adams' Clown Genius. Instead, I was pleasantly surprised. The article is neither an endorsement nor a mockery of Trump, it simply explains a plausible account of why Trump is doing so well in polling. My prior is to be sceptical that anyone in a sufficiently demanding occupation really knows what they're doing, so I'm not really convinced, but Adams is nevertheless persuasive and demonstrates both a grasp of important psychological concepts, and intellectual humility. At the moment the topic feels a bit too facile to go beyond the shortlist, but if Trump does somehow go on to win nomination or even the presidency, I will be ready to posthumously declare this the winner.
A more unusual topic was covered by Howard Shulman in an abridged excerpt from his autobiography, Running from the Mirror. Having lost his face to a bacterial infection at three days old and having been abandoned by his parents shortly after, Shulman endured a difficult childhood with multiple foster parents and numerous operations. Eventually he traced down his biological mother - his father having since died - and confronted her about it, after which the narrative ends.
The writing is fluent, if unexceptional.
I can't say I liked the author as a person. Sure, the problems he endured while growing up were caused to a considerable extent by other people and by his infection, but there's no sense of responsibility. And while he has a genuine case for anger at his parents, there's no attempt to empathise, no attempt to interpret their actions in anything approaching a charitable light. He finds out that she - mistakenly - believed him to have been adopted, and doesn't rethink his judgement of her in the slightest. He may have had an unpleasant start, but that doesn't justify or excuse the person he has become. If I may be unkind for a moment, I find it not in the least bit surprising that he is 38, still single, and seems somewhat insecure about it.
It's hard to assess Andrew Schwarz's The Illiad and the IPO without reading the article it summarises. Schwarz begins by observing that many publicly-traded companies have defences against takeovers, despite this leading to lower share prices. He theorises, with reference first to the Illiad and then to other, less mythical, historical greats, that this is due to the desire of founders to achieve a place in history.
I'm not going to read the article, so I'm hardly in a position to say that he's wrong. That said, Schwarz fails in the summary to explain what would count as evidence for this claim, much less provide it. But without this, his article is at best providing a different possible model for companies, and not an informative one given that it is constructed purely in order to merge existing data with an unsubstantiated theory.
As a side note: why is immortal fame better than fame in one's lifetime? Sure, they go together to some extent, but if it were a choice between the two then I'll note that there's only one of them which you can exploit for money, power and sex.
Showing posts with label Golden Giraffes. Show all posts
Showing posts with label Golden Giraffes. Show all posts
Tuesday, 24 November 2015
Monday, 9 November 2015
Reading the Best of 2015: Part Three
(Previous installments)
Trump, Card by William Germano is vaguely interesting, but I have no idea what it's doing on this list. Etymology is a surprisingly interesting subject, but it rarely gives you anything to think about or anything more than an interesting tidbit to take away. This essay is no exception.
Izabella Kaminska's Cryptic Bullet Points could not be any more of a contrast. It is not an essay, rather it is simply a list of blog posts that she lacks the time to write properly.
This is a kind of blogging which I am happy to endorse. I'm unlikely to practice it myself, because nowadays when I have a good idea I'm less likely to blog it than to put it on my list of "potential academic papers", but I'm glad that there are people who are giving us the opportunity to learn from them rather than hoarding their ideas.
Did I learn anything from the list? Not really, largely because I didn't really understand much of it. If the post was intended for anything even close to the average reader then this could be a problem, since (having studied economics for two years in undergrad) I probably know a fair bit more about the financial industry than most people. However, the average investor presumably knows a fair bit more than I do, so perhaps it would be more useful for them. Given that I still have 91 essays to read, I'm not going to take the time to find out.
The award for "most misleading title", at least of the articles so far, goes to Evan Ratliff's My Wife Found my Email in the Ashley Madison database. The article is not about the resulting struggle to repair his marriage, but rather about the various other Mr/Mrs E Ratliffs who enter his email when they log in to a variety of sites. As with many of these articles it's interesting; as with many I would not place it in the top 100 articles that I've read this year. Most of it is just short stories, flashes from the lives of people who, were it not for that shared initial and surname, would be perfect strangers to the author.
An article which very firmly does belong on this list is Rachel Ward's I'm Sorry I Didn't Respond to Your Email, My Husband Coughed to Death Two Years Ago. This piece is a (somewhat) light-hearted retrospective on her experiences of becoming and being a widow, presented in dialogue form. I'm not certain what this presentation adds to it - perhaps it's supposed to be quirky and characterful, but really there are many more people who believe themselves to be madcap pixies than there are actual madcap pixies.
The essay is both funny and serious, but above all it's unpretentious. Ward explains what she has learned and what has changed in her life as a result of her husband's passing, but she doesn't try to make it into anything that it's not.
Trump, Card by William Germano is vaguely interesting, but I have no idea what it's doing on this list. Etymology is a surprisingly interesting subject, but it rarely gives you anything to think about or anything more than an interesting tidbit to take away. This essay is no exception.
Izabella Kaminska's Cryptic Bullet Points could not be any more of a contrast. It is not an essay, rather it is simply a list of blog posts that she lacks the time to write properly.
This is a kind of blogging which I am happy to endorse. I'm unlikely to practice it myself, because nowadays when I have a good idea I'm less likely to blog it than to put it on my list of "potential academic papers", but I'm glad that there are people who are giving us the opportunity to learn from them rather than hoarding their ideas.
Did I learn anything from the list? Not really, largely because I didn't really understand much of it. If the post was intended for anything even close to the average reader then this could be a problem, since (having studied economics for two years in undergrad) I probably know a fair bit more about the financial industry than most people. However, the average investor presumably knows a fair bit more than I do, so perhaps it would be more useful for them. Given that I still have 91 essays to read, I'm not going to take the time to find out.
The award for "most misleading title", at least of the articles so far, goes to Evan Ratliff's My Wife Found my Email in the Ashley Madison database. The article is not about the resulting struggle to repair his marriage, but rather about the various other Mr/Mrs E Ratliffs who enter his email when they log in to a variety of sites. As with many of these articles it's interesting; as with many I would not place it in the top 100 articles that I've read this year. Most of it is just short stories, flashes from the lives of people who, were it not for that shared initial and surname, would be perfect strangers to the author.
An article which very firmly does belong on this list is Rachel Ward's I'm Sorry I Didn't Respond to Your Email, My Husband Coughed to Death Two Years Ago. This piece is a (somewhat) light-hearted retrospective on her experiences of becoming and being a widow, presented in dialogue form. I'm not certain what this presentation adds to it - perhaps it's supposed to be quirky and characterful, but really there are many more people who believe themselves to be madcap pixies than there are actual madcap pixies.
The essay is both funny and serious, but above all it's unpretentious. Ward explains what she has learned and what has changed in her life as a result of her husband's passing, but she doesn't try to make it into anything that it's not.
It would be fair to describe this as my favourite essay so far.[The nurse] told me I’d see him again, at the funeral, and that I should just focus on sleeping and eating. And then I said “I can’t believe it, he was such a good husband.”And she said, “Yeah, but he did a shitty thing today.”And that was the first time I laughed after Steve died.
Thursday, 5 November 2015
Reading the Best of 2015, Part Two
(Previous instalment, and all future instalments, can be found under the Golden Giraffes tag)
A Magical Answer to an 80-Year-Old Problem, by Erica Klarreich, was interesting enough to be worth reading, but I don't feel like I really learned anything from it. It's very easy to understand, which is a massive plus when writing about maths, but that's because there's very little actual mathematical content.
Les Green's Bullshit Titles was the first essay on the list that I had already read, but was worth reading again. This essay says nothing which is profound or of great importance, but it is a worthy contribution to the philosophy of bullshit as well as an easy introduction to the subject for people who have no prior acquaintance with it. As with Klarreich's essay I would recommend it more as entertainment than as making a substantial addition to one's mental toolkit, but it should perhaps be read by all prospective humanities PhD students:
Past Perfect, by Richard. H. McAdams, is an extended review of Go Set a Watchman. I have not read GSAW and have not read beyond the first few pages of To Kill a Mockingbird, but this essay reinforced my impression that I really should. McAdams made the point well that, as much as an individual mights be more morally enlightened than the society in which they live, they will still be constrained by it. In TKAM Atticus Finch is genuinely a hero, but it is his respect for due process and equality before the law that motivates him: not, as we might like to imagine, a genuine belief in racial equality. This is the longest read so far, but it's worth the time.
Perhaps I would have found Peter McCleery's Thank you for calling Mamet's Appliance Centre more amusing if I were more familiar with Mamet's work. I assume that there's background I'm missing, because without that context this is nothing more than a needlessly foul-mouthed, slightly absurdist conversation between two rather dim people.
Alain de Botton starts in Why We Hate Cheap Things with the observation that experiences which a hundred or more years ago would have been enrapturing - eating a pineapple from exotic climes, flying in an aeroplane to touch the face of God, etc - are nowadays seen as commonplace, even boring. His thesis is that this is because we tend to conflate value and cost, assuming that things which cost more must necessarily provide us with greater utility. This is plainly false when one thinks about it, yet de Dotton believes that we tend to behave as though we believe it - and thereby deny ourselves a lot of the wonder of the world. The solution, then, is to be more childlike and to appreciate more the amazing world in which we live.
de Botton is correct at the start of his essay, and at the end of it. The modern world is indeed an incredible place, which we would do well to appreciate more, and goods which used to inspire great envy and desire are indeed quite ordinary. Some rainbows have, alas, been unwoven. But de Botton's explanation for this phenomenon is sorely lacking the concept of social status, which would explain most (all? I'm not certain about the aeroplanes) of what he wants to without raising a whole bunch of side questions.
Like: why do people have this tendency? de Botton claims it emerged in a time when price and quality genuinely did go hand in hand, but (a) is it really plausible to think that there was ever a time when all goods provided equal marginal utility, so that there were no cheap but really worthwhile goods? (b) Even this were the case, why would people follow this heuristic rather than one of (imperfect) utility maximisation? (c) Why do we still have this tendency? Is it biological, like many of our ethical impulses, or is it social and learned?
I did enjoy de Botton's elegy to advertising towards the end of the piece, but in general you could get the good of this essay without the bad by reading "I, Pencil." That's not to say this is a bad essay - it's just, unfortunately, wrong.
A Magical Answer to an 80-Year-Old Problem, by Erica Klarreich, was interesting enough to be worth reading, but I don't feel like I really learned anything from it. It's very easy to understand, which is a massive plus when writing about maths, but that's because there's very little actual mathematical content.
Les Green's Bullshit Titles was the first essay on the list that I had already read, but was worth reading again. This essay says nothing which is profound or of great importance, but it is a worthy contribution to the philosophy of bullshit as well as an easy introduction to the subject for people who have no prior acquaintance with it. As with Klarreich's essay I would recommend it more as entertainment than as making a substantial addition to one's mental toolkit, but it should perhaps be read by all prospective humanities PhD students:
In particular, never allow doctoral students to use subtitles. Either there is good reason to study three years of decisions of the Milk-Marketing Board or there isn’t. (By ‘good reason’ I mean dissertation-wise. It’s a low standard.) If there is, they should have the courage of their convictions and make the subject their title. If there isn’t, do not allow them to waste their intellectual careers on trivia and then package it up in a bullshit title.
Past Perfect, by Richard. H. McAdams, is an extended review of Go Set a Watchman. I have not read GSAW and have not read beyond the first few pages of To Kill a Mockingbird, but this essay reinforced my impression that I really should. McAdams made the point well that, as much as an individual mights be more morally enlightened than the society in which they live, they will still be constrained by it. In TKAM Atticus Finch is genuinely a hero, but it is his respect for due process and equality before the law that motivates him: not, as we might like to imagine, a genuine belief in racial equality. This is the longest read so far, but it's worth the time.
Perhaps I would have found Peter McCleery's Thank you for calling Mamet's Appliance Centre more amusing if I were more familiar with Mamet's work. I assume that there's background I'm missing, because without that context this is nothing more than a needlessly foul-mouthed, slightly absurdist conversation between two rather dim people.
Alain de Botton starts in Why We Hate Cheap Things with the observation that experiences which a hundred or more years ago would have been enrapturing - eating a pineapple from exotic climes, flying in an aeroplane to touch the face of God, etc - are nowadays seen as commonplace, even boring. His thesis is that this is because we tend to conflate value and cost, assuming that things which cost more must necessarily provide us with greater utility. This is plainly false when one thinks about it, yet de Dotton believes that we tend to behave as though we believe it - and thereby deny ourselves a lot of the wonder of the world. The solution, then, is to be more childlike and to appreciate more the amazing world in which we live.
de Botton is correct at the start of his essay, and at the end of it. The modern world is indeed an incredible place, which we would do well to appreciate more, and goods which used to inspire great envy and desire are indeed quite ordinary. Some rainbows have, alas, been unwoven. But de Botton's explanation for this phenomenon is sorely lacking the concept of social status, which would explain most (all? I'm not certain about the aeroplanes) of what he wants to without raising a whole bunch of side questions.
Like: why do people have this tendency? de Botton claims it emerged in a time when price and quality genuinely did go hand in hand, but (a) is it really plausible to think that there was ever a time when all goods provided equal marginal utility, so that there were no cheap but really worthwhile goods? (b) Even this were the case, why would people follow this heuristic rather than one of (imperfect) utility maximisation? (c) Why do we still have this tendency? Is it biological, like many of our ethical impulses, or is it social and learned?
I did enjoy de Botton's elegy to advertising towards the end of the piece, but in general you could get the good of this essay without the bad by reading "I, Pencil." That's not to say this is a bad essay - it's just, unfortunately, wrong.
Wednesday, 4 November 2015
Reading the Best of 2015: part one
The Browser has a list of what it suggests are the top 100 online essays of the last year, and is conducting a survey. A handful of them are familiar, but the vast majority are not, so I'm going to attempt to read through them all - and what is more, subject the readers of this blog to my mini-reviews of each and every essay.
For the most part I'll follow the order they appear on the website. However, I'll start with Four and Twenty Bluebeards by Matthew Spellburg, which caught my eye because last month I saw Bluebeard's Castle at the Hungarian State Opera. (I didn't tremendously enjoy it, though having given some of the music a second listen I think that may be more to do with the performance than with the opera itself).
It's a magnificent tribute to Matthew Aucoin that Four and Twenty Bluebeards is still only an Honourable Mention for my "most pretentious essay of the year" award. (What is it with these musicians?) Numerous sections making points which are typically unrelated to the actual opera; musical analysis barely more complicated than that available on the opera's Wikipedia page; bold, sweeping claims made with an air of disdain for the notion of empirical support; and above all, the notion that opera is somehow a humanistic venture of the first importance:
Geeks, MOPs, and sociopaths in subculture evolution by David Chapman makes similarly grand claims, although is perhaps more justified in doing so. Indeed, the claim which makes me most suspicious is his suggestion that the ideal ratio of Geeks (i.e. content creators and service providers) to MOPs (members of the public) within any subculture is about 1:6. Until this point I had been reading the article mainly as an exercise in abstract reasoning which might turn out to usefully model actual subcultures; the injection of an actual number, but as a conclusion, was very jarring and came across as unsupported and arbitrary
There were a couple of other things which made me sceptical. First, the claim that "subcultures died around about 2000". I could just as easily claim that subcultures exist, and are more common than ever - if perhaps shorter-lived on average. The internet is an incredible tool for creating subcultures, and even if it also accelerates their collapses then so long as they create positive social value - as Chapman thinks they do - I would be very surprised if they were indeed to die out. Perhaps Doge is a less iconic subculture than Prog Rock, and perhaps the role for Chapman's "fanatics" is reduced to providing publicity, but until there are concrete statistics showing a decline I will be highly sceptical of one of Chapman's key theses.
Second, suppose Chapman is right. His solutions are at best vague, and at worst impossible to practise.
With all that I've said in criticism, though, the piece is worth reading and its insights are worth adding to your mental armoury.
Charles Pierce's The Death of Evan Murray should be filed under "Taboo Tradeoffs". I don't necessarily disagree with the object-level campaign - at the very least, the cost to human lives of American Football seems to render it a poor "choice" for a national sport of choice - but one could just as easily argue that sending children to school will inevitably lead to some dying in car accidents, etc. The answer, in both cases, is that there is a good to be had in children's playing sport and in their being educated. Would it have been so difficult for Pierce to make the extra bit of argument showing that American Football could be replaced by a sport (more baseball or basketball? Soccer?) with lower human cost?
For the most part I'll follow the order they appear on the website. However, I'll start with Four and Twenty Bluebeards by Matthew Spellburg, which caught my eye because last month I saw Bluebeard's Castle at the Hungarian State Opera. (I didn't tremendously enjoy it, though having given some of the music a second listen I think that may be more to do with the performance than with the opera itself).
It's a magnificent tribute to Matthew Aucoin that Four and Twenty Bluebeards is still only an Honourable Mention for my "most pretentious essay of the year" award. (What is it with these musicians?) Numerous sections making points which are typically unrelated to the actual opera; musical analysis barely more complicated than that available on the opera's Wikipedia page; bold, sweeping claims made with an air of disdain for the notion of empirical support; and above all, the notion that opera is somehow a humanistic venture of the first importance:
Opera can only teach us to be who we are not, to demand a complete transformation, in which the whole of experience undergoes a great estrangement. Only once we’ve stepped into the circle of transformation—a kind of spiritual transvestitism—can we learn something. Opera says: you must believe this is the way the world is, even though it obviously isn’t like that at all. And this is why it mirrors a culture, the total sum of a society’s reinvention of the world. And this is why it is at once the most complete and most impossible of art forms.I can't recommend reading this essay.
Geeks, MOPs, and sociopaths in subculture evolution by David Chapman makes similarly grand claims, although is perhaps more justified in doing so. Indeed, the claim which makes me most suspicious is his suggestion that the ideal ratio of Geeks (i.e. content creators and service providers) to MOPs (members of the public) within any subculture is about 1:6. Until this point I had been reading the article mainly as an exercise in abstract reasoning which might turn out to usefully model actual subcultures; the injection of an actual number, but as a conclusion, was very jarring and came across as unsupported and arbitrary
There were a couple of other things which made me sceptical. First, the claim that "subcultures died around about 2000". I could just as easily claim that subcultures exist, and are more common than ever - if perhaps shorter-lived on average. The internet is an incredible tool for creating subcultures, and even if it also accelerates their collapses then so long as they create positive social value - as Chapman thinks they do - I would be very surprised if they were indeed to die out. Perhaps Doge is a less iconic subculture than Prog Rock, and perhaps the role for Chapman's "fanatics" is reduced to providing publicity, but until there are concrete statistics showing a decline I will be highly sceptical of one of Chapman's key theses.
Second, suppose Chapman is right. His solutions are at best vague, and at worst impossible to practise.
“Slightly evil” defense of a subculture requires realism: letting go of eternalist hope and faith in imaginary guarantees that the New Thing will triumph.Perhaps deliberate creation requires faith in the value of what one is doing. In this case, the option may be between delusion, which leaves subcultures vulnerable to sociopaths, and having no subculture in the first place.
With all that I've said in criticism, though, the piece is worth reading and its insights are worth adding to your mental armoury.
Charles Pierce's The Death of Evan Murray should be filed under "Taboo Tradeoffs". I don't necessarily disagree with the object-level campaign - at the very least, the cost to human lives of American Football seems to render it a poor "choice" for a national sport of choice - but one could just as easily argue that sending children to school will inevitably lead to some dying in car accidents, etc. The answer, in both cases, is that there is a good to be had in children's playing sport and in their being educated. Would it have been so difficult for Pierce to make the extra bit of argument showing that American Football could be replaced by a sport (more baseball or basketball? Soccer?) with lower human cost?
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